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Ideas of Simone Weil, by Text
[French, 1909 - 1943, Born in Paris. Taught by Alain. Died at Ashford, Kent, in England.]
1933
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Prospects: Proletarian Revolution?
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p.15
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p.15
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23857
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People in power always try to increase their power
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p.16
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p.16
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23858
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War is perpetuated by its continual preparations
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p.19
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p.19
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23859
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True democracy is the subordination of society to the individual
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p.2
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p.2
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23856
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Spontaneous movements are powerless against organised repression
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p.21
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p.21
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23860
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Even if a drowning man is doomed, he should keep swimming to the last
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1934
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Reflections on Liberty and Social Oppression
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p.113
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p.113
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23870
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Decentralisation is only possible by co-operation between strong and weak - which is absurd
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p.113
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p.113
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23871
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No central authority can initiate decentralisation
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p.39
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p.39
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23861
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Marx showed that capitalist oppression, because of competition, is unstoppable
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p.57
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p.57
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23863
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Only individual people of good will can achieve social progress
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p.62
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p.62
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23864
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Inequality could easily be mitigated, if it were not for the struggle for power
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p.65
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p.64
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23865
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Morality would improve if people could pursue private interests
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p.69
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p.69
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23866
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In oppressive societies the scope of actual control is extended by a religion of power
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p.73
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p.73
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23867
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After a bloody revolution the group which already had the power comes to the fore
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p.94
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p.94
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23868
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The pleasure of completing tasks motivates just as well as the whip of slavery
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p.97
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p.97
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23869
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In the least evil societies people can think, control community life, and be autonomous
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p.241
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p.241
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23827
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Modern wars are fought in the name of empty words which are given capital letters
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p.244
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p.244
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23828
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National prestige consists of behaving as if you could beat the others in a war
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p.249
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p.249
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23829
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National leaders want to preserve necessary order - but always the existing order
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p.131
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p.131
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23873
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Dividing history books into separate chapters is disastrous
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p.288
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p.288
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23834
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Friendship is partly universal - the love of a person is like the ideal of loving everyone
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1940
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The Iliad or the Poem of Force
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p.183
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p.183
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23812
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Force is what turns man into a thing, and ultimately into a corpse
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p.212
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p.212
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23813
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Only people who understand force, and don't respect it, are capable of justice
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1936-03
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p.34
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23901
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Relationships depend on equality, so unequal treatment kills them
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1937-04c
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p.87
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23902
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I attach little importance to immortality, which is an undecidable fact, and irrelevant to us
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1940-03c
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p.125
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23903
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When we admire a work, we see ourselves as its creator
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1941-01
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p.129
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23904
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The cruelty of the Old Testament put me off Christianity
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1941
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Literature and Morals
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p.146
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p.146
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23898
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Those who say immorality is not an aesthetic criterion must show that all criteria are aesthetic
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1941
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On the Concept of Character
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p.100
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p.100
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23896
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We see our character as a restricting limit, but also as an unshakable support
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p.98
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p.98
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23893
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We don't see character in a single moment, but only over a period of time
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p.98
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p.98
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23894
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The concept of character is at the centre of morality
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p.99
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p.99
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23895
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We modify our character by placing ourselves in situations, or by attending to what seems trivial
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1941
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Reflections on Value
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p.30
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p.30
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23881
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All thought about values is philosophical, and thought about anything else is not philosophy
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p.31
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p.31
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23883
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Minds essentially and always strive towards value
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p.31
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p.31
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23882
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Ends, unlike means, cannot be defined, which is why people tend to pursue means
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p.32
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p.32
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23884
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Truth is a value of thought
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p.33
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p.33
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23885
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Philosophy aims to change the soul, not to accumulate knowledge
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p.33
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p.33
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23886
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Systems are not unique to each philosopher. The platonist tradition is old and continuous
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p.38
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p.38
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23887
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Art (like philosophy) establishes a relation between world and self, and between oneself and others
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p.42
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p.42
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23888
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Knowledge is beyond question, as an unavoidable component of thinking
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1941
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Prerequisite to Dignity of Labour
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p.268
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p.268
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23832
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We both desire what is beautiful, and want it to remain as it is
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1941
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The Scientific Image
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p.169
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p.169
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23899
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The secret of art is that beauty is a just blend of unity and its opposite
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p.175
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p.175
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23900
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Chance is compatible with necessity, and the two occur together
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p.45
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p.45
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23889
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Among the Greeks Aristotle is the only philosopher in the modern style
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p.89
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p.89
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23892
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The only legitimate proof of God by order derives from beauty
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1942
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The Work of a Free Person
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p.134
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p.134
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23897
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Once money is the main aim, society needs everyone to think wealth is possible
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1943
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Draft Statement of Human Obligations
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p.221
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p.221
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23814
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Every human yearns for an unattainable transcendent good
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p.223
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p.223
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23815
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We cannot equally respect what is unequal, so equal respect needs a shared ground
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p.225
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p.225
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23816
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Attention to a transcendent reality motivates a duty to foster the good of humanity
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p.228
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p.228
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23817
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We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities)
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p.228
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p.228
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23819
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Deliberate public lying should be punished
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p.228
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p.228
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23818
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We have liberty in the space between nature and accepted authority
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p.229
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p.229
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23821
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Crime should be punished, to bring the perpetrator freely back to morality
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p.229
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p.229
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23822
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We all need to partipate in public tasks, and take some initiative
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p.229
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p.229
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23823
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Life needs risks to avoid sickly boredom
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p.229
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p.229
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23820
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People need personal and collective property, and a social class lacking property is shameful
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p.230
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p.230
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23824
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Where human needs are satisfied we find happiness, friendship and beauty
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1943
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Gravity and Grace (9 extracts)
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p.140
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p.140
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23807
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The collective is the one and only object of false idolatry
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p.142
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p.142
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23808
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There are two goods - the absolute good we want, and the reachable opposite of evil
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p.143
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p.142
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23809
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Our only social duty is to try to limit evil
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p.146
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p.146
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23810
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Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation
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p.180
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p.180
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23811
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If effort is from necessity rather than for a good, it is slavery
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p.233
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p.233
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23825
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We seek truth only because it is good
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p.234
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p.234
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23826
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Beauty, goodness and truth are only achieved by applying full attention
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p.255
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p.255
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23831
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The essence of power is illusory prestige
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p.255
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p.255
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23830
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A group is only dangerous if it endorses an abstract entity
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p.278
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p.278
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23833
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The good is a nothingness, and yet real
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p.294
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p.294
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23765
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The soul is the intrinsic value of a human
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p,70
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p.70
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23747
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What is sacred is not a person, but the whole physical human being
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p.71
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p.71
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23748
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The sacred in every human is their expectation of good rather than evil
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p.78
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p.78
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23749
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The problem of the collective is not suppression of persons, but persons erasing themselves
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p.80
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p.80
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23750
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It is not more money which the wretched members of society need
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p.81
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p.81
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23751
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Rights are asserted contentiously, and need the backing of force
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p.83
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p.83
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23752
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Giving centrality to rights stifles all impulses of charity
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p.84
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p.84
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23753
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People absurdly claim an equal share of things which are essentially privileged
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p.86
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p.86
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23754
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The only choice is between supernatural good, or evil
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p.87
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p.87
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23755
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Genius and love of truth are always accompanied by great humility
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p.89
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p.89
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23756
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The mind is imprisoned and limited by language, restricting our awareness of wider thoughts
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p.92
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p.92
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23758
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Beauty is an attractive mystery, leaving nothing to be desired
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p.92
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p.92
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23757
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The spirit of justice needs the full attention of truth, and that attention is love
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p.93
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p.93
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23761
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Justice (concerning harm) is distinct from rights (concerning inequality)
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p.93
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p.93
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23759
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Everything which originates in love is beautiful
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p.93
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p.93
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23760
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All we need are the unity of justice, truth and beauty
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p.94
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p.94
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23762
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Evil is transmitted by comforts and pleasures, but mostly by doing harm to people
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p.95
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p.95
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23763
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Punishment aims at the good for men who don't desire it
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p.95
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p.95
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23764
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The only thing in society worse than crime is repressive justice
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1943
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Is There a Marxist Doctrine?
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p.163
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p.163
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23877
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Most people won't question an idea's truth if they depend on it
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p.169
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p.169
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23878
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Weakness of will is the inadequacy of the original impetus to carry through the action
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p.171
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p.171
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23879
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In a violent moral disagreement, it can't be that both sides are just following social morality
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p.173
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p.173
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23880
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When war was a profession, customary morality justified any act of war
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I 'Collective'
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p.35
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23843
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Even the poorest should feel collective ownership, and participation in grand display
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I 'Equality'
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p.18
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23841
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By making money the sole human measure, inequality has become universal
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I 'Needs'
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p.3
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23835
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People have duties, and only have rights because of the obligations of others to them
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I 'Needs'
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p.4
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23836
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Obligations only bind individuals, not collectives
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I 'Needs'
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p.6
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23837
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Respect is our only obligation, which can only be expressed through deeds, not words
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I 'Obedience'
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p.14
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23839
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A lifelong head of society should only be a symbol, not a ruler
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I 'Opinion'
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p.28
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23842
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Party politics in a democracy can't avoid an anti-democratic party
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I 'Order'
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p.12
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23838
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The need for order stands above all others, and is understood via the other needs
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I 'Responsibility'
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p.15
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23840
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A citizen should be able to understand the whole of society
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II 'Country'
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p.93
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23848
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The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish
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II 'Nation'
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p.118
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23849
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Religion should quietly suffuse all human life with its light
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II 'Nation'
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p.162
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23850
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The soldier-civilian distinction should be abolished; every citizen is committed to a war
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II 'Towns'
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p.63
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23845
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The capitalists neglect the people and the nation, and even their own interests
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II 'Towns'
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p.68
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23846
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Culture is an instrument for creating an ongoing succession of teachers
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II 'Towns'
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p.77
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23847
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Socialism tends to make a proletariat of the whole population
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II 'Uprootedness'
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p.43
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23844
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The most important human need is to have multiple roots
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III 'Growing'
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p.188
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23851
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Education is essentially motivation
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III 'Growing'
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p.238
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23852
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To punish people we must ourselves be innocent - but that undermines the desire to punish
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III 'Growing'
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p.250
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23853
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Truth is not a object we love - it is the radiant manifestation of reality
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III 'Growing'
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p.266
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23854
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Beauty is the proof of what is good
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III 'Growth'
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p.282
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23855
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Creation produced a network or web of determinations
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